Flamboyant Genius – a little bit flawed – never in a modest mood

When I said that Crick was a flawed, flamboyant genius, I was guessing really. Pretty good guess, it turns out, as Matt Ridley’s fascinating mini-biography makes vividly clear.

Let’s get the flaws out of the way first. What I had in mind first time around was his total disdain for the institutions of religion and monarchy but, on reflection, I think he really deserves respect for standing up for what he believed in at potentially great cost to his career.

There are a bunch of interesting anecodotes about his antipathy to organized religion—Crick makes Richard Dawkins look like the Archbishop of Canterbury—but my favourite episode occurred when Crick was offered a founding fellowship of Churchill College. The college was being founded in honour of Winston Churchill as a specifically scientific college in an attempt to imitate the success of MIT. Crick had initially refused the fellowship because the college planned to add a chapel (the initial plan did not include one) and Crick thought a chapel had no place in a place of science. He was persuaded to change his mind because it was considered unlikely that the college would ever raise the funds to build the chapel. Crick became a fellow.crick photo

Shortly after that, one Timothy Beaumont donated the entire cost of the chapel and the foundations were dug before the fellows even got to have a say. Crick resigned immediately and sent a letter of resignation to Winston Churchill. He received the following reply:

I was sorry to learn that you have resigned from Churchill College, and am puzzled by your reason. The money for the chapel was provided specifically for that purpose by Mr Beaumont and not taken from general college funds. A chapel, whatever one’s views on religion, is an amenity which many of those who live in the College may enjoy, and none need enter it unless they wish.

Crick sent this reply:

To make my position a little clearer I enclose a cheque for ten guineas to open the Churchill College Hetairae [courtesans] fund. My hope is that it will eventually be possible to build permanent accommodation within the College, to house a carefully chosen collection of young ladies in the charge of a suitable Madam who, once the institution has become traditional, will doubtless be provided, without offense, with dining rights at the High Table.

Such a building will, I feel confident, be an amenity which many who live in Cambridge will enjoy very much, and yet the institution need not be compulsory and none need enter it unless they wish. Moreover it would be open (conscience permitting) not merely to members of the Church of England, but also to Catholics, Non-Conformists, Jews, Muslims, Hindus, Zen Buddhists and even atheists and agnostics such as myself.

The trustees may feel my offer of ten guineas to be a joke in rather poor taste. But that is exactly my view of the proposal of the Trustees to build a chapel, after the middle of the 20th century, in a new college and in particular one with a special emphasis on science. Naturally some members of the college will be Christian, at least for the next decade or so, but I do not see why the college should tacitly endorse their beliefs by providing them with special facilities. The churches in town, it has been said, are half-empty. Let them go there. It will be no further than they have to go for their lectures.

Even a joke in poor taste can be enjoyed, but I regret that my enjoyment of it has entailed my resignation from the college, which bears your illustrious name.

The chapel was eventually built outside of college grounds.

Crick refused to attend weddings, funerals and baptisms in church but suggested that, if humanism were to take off it would need its own rituals, anticipating Kev and Jeff’s House of Death by 40 years. I think Francis Crick would have appreciated a sad, silent clown.

There is another great story which has a broke, father-of-three, Francis Crick writing to Jim Watson to request—and being refused—Watson’s blessing for a show about the double helix on BBC Radio:

Do you still feel you can’t allow the Third Programme Broadcast? I’ve yet to find anyone who would object to it, and things have cooled down a bit now. Also, it would bring in $50 to $100 which at the moment I could do with.

Watson refused his blessing:

If you need the money that bad, go ahead. Needless to say, I should not think any higher of you and shall have good reason to avoid any further collaboration with you.

Crick graciously declined to do the broadcast but this episode was perhaps in the back of his mind when he and Watson had their great falling out over the latter’s The Double Helix (Amazon, here I come again). Crick did everything he could to try to suppress Watson’s book which (I am told…still waiting for delivery) is written as much as a warts-and-all autobiography as an account of the science that led to the breakthroughs with DNA that won them their Nobel Prize. Crick succeeded in getting Harvard Press to refuse to publish it and, after its eventual publication, bore a grudge for several years.

But, as Julio suggested, none of that rises to the level of ‘flawed’. But flaws, sadly, there are. In the 70s, Crick was very outspoken on such contentious topics as eugenics, population control and race. He made suggestions that seem outrageous now (and, presumably, then) such as forced sterilization, social experiments on twins (who would be subject to madatory separation at birth) and a form of licensing to discourage breeding among the genetically unfit.

I won’t spend too much time on Crick’s flamboyance. Just open the book at any page to read of the parties at his residence, The Golden Helix (at one party in particular, guests were handed a sketchpad and required to provide a sketch of the nude life model in the foyer) or of his reckless yachting adventures or his eccentric choice of friends including one who would habitually use Crick’s name whenever he was arrested (often) or picking up women on foreign beaches (all the time).


The book is ultimately, of course, about Crick’s genius which seems almost unfathomable. Consider a man who quit his well-paying job to enter academia but could not decide whether to first solve the secret of life or whether to explain the nature of consciousness. With the double helix well-documented and the DNA code cracked Crick still found time, at the age of 60 to start work on the second problem. Sadly, time ran out for Francis Crick in 2004. I am sure he would have cracked that one too if he had only started a little earlier.

One day, when I am rich, I will have a house with a study and on the walls of that study will be the portraits of all my heroes. Francis Crick will be up there with Bob, George, Winston and the others.

The Old Lie

Timoth Garton-Ash describes in The Guardian what he sees as the root cause in the difference between the US outlook on the War on terror and the European outlook.

He compares the pro-war conservatives in the US with the militaristic imperialists (“Dulce et decorum est pro patria mori“) in pre-World War I Europe and suggests that the seminal event which ended such thinking in Europe was, in fact, The Great War.

Interesting analysis that I need time to digest but I can’t let the Dulce et Decorum reference to pass without quoting Wilfred Owen.

Bent double, like old beggars under sacks,
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned our backs
And towards our distant rest began to trudge.
Men marched asleep. Many had lost their boots
But limped on, blood-shod. All went lame; all blind;
Drunk with fatigue; deaf even to the hoots
Of disappointed shells that dropped behind.

GAS! Gas! Quick, boys!– An ecstasy of fumbling,
Fitting the clumsy helmets just in time;
But someone still was yelling out and stumbling
And floundering like a man in fire or lime.–
Dim, through the misty panes and thick green light
As under a green sea, I saw him drowning.

In all my dreams, before my helpless sight,
He plunges at me, guttering, choking, drowning.

If in some smothering dreams you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil’s sick of sin;
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obscene as cancer, bitter as the cud
Of vile, incurable sores on innocent tongues,–
My friend, you would not tell with such high zest
To children ardent for some desperate glory,
The old Lie: Dulce et decorum est
Pro patria mori.

Historical note : Wilfred Owen completed this in 1918 but still found time to die before the end of the war a few months later.

Funerals for atheists

A little while ago, Jeff and I attended a funeral because Julio reminded us that you should always go to the funeral and on the way back we talked about how the one thing religions really do well is funerals and that it was a pity that atheists didn’t have anything as good.

The discussion led to all kinds of ideas and eventually a business plan for Kev and Jeff’s House of Death. A big part of the funeral experience comes, I think, from the comforting traditions. Traditions are always difficult things to get going of course but, if enough of us put our heads together, maybe we could come up with a few.

Coincidently, Scott Adams is planning his funeral today, too. One of his readers suggested a sad clown for his funeral. Just sitting up front, moping, not saying anything. One idiot poster was surprised that an atheist would want a funeral at all as though atheists don’t believe in death or something. I had always hoped for one of those Tibetan jobbies with the long sticks and the vultures but Georgina is against it. Most likely I’ll end up with one of those gatherings where my best friends sit around and laugh and get drunk and tell stories like at the best funerals that I have attended.

Religious funerals have a built-in advantage over atheist funerals because they help explain the whole what-happens-next issue in a way that is comforting to children. I know what happens afterwards, but it would be nice to have a story to tell my five year old daughter – something that weaves in the Circle of Life with a generous helping of how extraordinarily lucky we are to experience life in the first place.

Julio, Fabienne and Morgane, our thoughts are with you.

Monty Hall in Squeak

Over at www.developertesting.com, I wrote about the Monty Hall problem and how I was convinced of the answer by an unused variable in my Java simulation.

Markus wrote a nice simulation in Squeak (dunno what it will do if you don’t have squeak installed but it makes a good excuse for you to go get it).

I am always on the lookout for ideas for a science project for Dylan. For me, the ideal kid’s science project has a hypothesis that

  1. will almost certainly be wrong
  2. can be tested empirically
  3. can be proven mathematically

with extra credit if you can write a computer simulation of it. Dylan’s project last year was “What should you do if draw three cards to an inside straight in poker?”. He said you should raise. I usually beat him at poker 🙂